It's been just over a year and a half since MOMA reopened its doors in midtown and still huge red posters on 54th Street declare that 'Manhattan is Modern Again'. The new MOMA is certainly big, and it has two very nice cinemas, where Bryony and I somehow end up spending three nights in a row. Ever since I've been back in America I feel that I should enjoy proper cinematic delights now they're available, after New Zealand's exclusive fare of seemingly inexhaustible lame British comedies and the third continuing month of The World's Fastest Indian).
Bryony is not in New York to watch films but to show old films of course, as part of MOMA's annual Festival of Preservation. Tonight it's highlights from the Joye Collection. The films were collected by a German-Swiss Jesuit for educational use, and comprise over 1,200 pre-feature shorts running the gamut from ethnographic studies to comedies. Now that some have been restored onto colour stock, the original stencil-colour work can be seen, and the show starts with some gorgeous footage of Walloons on a river (for some reason, water always seems to look beautiful in stencil-coloured films). All the intertitles are in German. There's a panoply of British seabirds and some Japanese footage of the Ainu people. There are phantom rides in New York and Damascus, and a sparklingly golden trick-film in which a clown performs all sorts of magic with dice and people. Best of all, though, is The Rubes go to Atlantic City, in which an undercranked camera and some very slow walking combine to make the modern world whiz around two doltish peasants at large in the big city. The ending is lost.
While the films have been playing, an electrical storm and torrential rain have unleashed themselves over Manhattan, and as the rain falls, so do the cabs disappear, and so we walk a few damp blocks with the lovely Josh from the museum, who takes us out to eat at a Greek restaurant.
The next night we're back at MOMA to see Robert Gardner's Forest of Bliss, an unnarrated, unsubtitled film structured around a day of life and death on Varanasi's burning ghats. Dogs tear each other to bits, men bathe in the early morning Ganges, wood is collected, people engage in the process of dying, and finally bodies are burned. The post-sync sound is manipulated to emphasise the clanging of bells, the plucking of flowers, the chanting of prayers and the woody creak of oarlocks. It's a deliberately selective portrait, not exactly ethnographic, but steering to the better side of both exoticism and aestheticism (though apparently it was one of Brakhage's favourites). It really does remind me of Varanasi, where after a visit to the government bhang shop, a very stoned Rob was suddenly charged at by a deceptively innocent-looking cow.
Robert Gardner himself has turned up answer some totally bonkers questions from the audience, including whether there's a relationship between the temple monkeys and Gibraltar's Barbary apes because they're both from the Commonwealth, and whether a dying woman being ministered to was actually being killed. There's the archetypal student-who's-just-read-a-book and wants to tell the filmmaker all about it, and I wonder why so many people at Q&A sessions are incapable of simply rephrasing their thoughts as questions. It wouldn't take much effort, they wouldn't sound much less clever, and it's only polite to the guy at the front. Perhaps it's a hangover from trying to get noticed in college seminars; perhaps people have a need to share what the film has made them think.
Afterwards I surf Bryony's coattails to join Gardner, Josh and entourage for dinner at a rather nice restaurant called Il Gattopardo. The owner also has a restaurant called Sciuscià and Josh jokes that if he opens another he'd better not call it Salò. The food is delicious, and very light on carbs. Also eating are Robert, who's making a film about Gardner, following us along 54th Street with a camera, 'Nightswimming'/Benjamin Smoke director Jem Cohen, and Anthology Archives' Jonas Mekas himself. I'm sitting right down the other end of the table and don't get to talk to any of them.
On the third day we find ourselves back at MOMA yet again, to check out the art proper. The permanent collection is divided into two floors. The upper half is basically pre-WWII, and 90% European; the lower floor is post-war and about 75% American. The actual collection of works is a pretty fantastic bunch of pictures, but the arrangement is as savagely reductive and movementist conception of modern art as I've ever seen, enough to make me long for the Tate Modern. You wander the galleries, each instantly recognisable work and artist like a series of visual blows: Picasso-bang-Magritte-bang-Matisse-bang … Pollock-bang-Newman-bang-Rothko-bang, ohlookherecomesminimalism, Carl Andre, Sol Lewitt, bang-bang.
Such a success is MOMA as an art destination in itself that not only do people crowd round the really famous works taking photos (it's a kind of ongoing people's choice poll of modern art favourites), but visitors also come, I kid you not (I had to edge my way around these people in front of a Hopper), to have their picture taken next to their favourite paintings. There's aura for you. After Modern there's a contemporary gallery, but my favourite thing in the museum after Jasper Johns' Map is two big rooms of great late Philip Guston canvases: shoe soles, the Guston-cyclops smoking in bed, and nervy-looking little Klansmen with cigarettes.
Still somehow unable to find anything useful to do in midtown on a Saturday evening, and with a jointly unerring sense of direction that leads us right back to exactly the same place outside the Rockefeller Plaza that we couldn't find anywhere to eat the previous day, by eight o'clock we're back in Titus Theater 2 for the third night in a row, to watch an intriguing programme of films made at CalArts in the seventies. It begins with Jack Goldstein's object-concentrating colour films, some as simple as a dog barking or a knife changing colour. Chris Langdon & Fred Worden's Venusville substitutes a conversation about a palm tree for anything interesting happening to a palm tree. But the absolute standout is Fred Worden's Throbs, in which found footage of circuses, fairgrounds and car crashes are repeated, distorted and layered, brought to the point of destruction and then back again, recoalescing to a hypnotic, looping and crescending soundtrack.
Like seeing Baldwin's gang's stuff in San Francisco, it amazes me how many different schools of avant-garde and experimental filmmaking there are in the US. And yet even MOMA can't programme a cinema entirely with experimental/avant-garde/artists' moving image: a good chunk of the programme looks like traditional arthouse. Still, I could easily spend another three days wrapped up in Modern.